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Chapter 23
Why did Lord Sambu take the form of a deer even with Kelari? Need to say about this? Soudhamunivar says to the Saunakadi sages.
“Listen, Saunakadi Rishis! Once upon a time in this Amravana, a Vedan was hunting in the forest. He saw two deers, a male and a female, playing with their cubs. Immediately, thinking to kill them, he bent his bow and shot an arrow. Both the deer died from the arrows of the Vedan. The Vedan took them happily and went to his house, thinking that today he had good food. He went.
Then the fawns were separated from their parents and became very sad and shed tears without food.
They wandered around crying. The disciples of Mrigandu Maharishi, who lives here, saw this incident and got upset and informed the Maharishi. Hearing this, the Rishi was very sad and said, Hey Sambo! Grisa! He prayed to the Lord.
Hearing the voice of Mrigandu Maharishi, Parvati Devi looked at her husband as if she was saddened by Imman’s children! In this Amravana where we live, these children who have lost their mothers and fathers are suffering a lot. to be saved”.
Sambu immediately looks at Parvati and says. ‘Hey Parvati! Whatever karmas anyone does in the world, they should experience the fruits of their respective karmas. Although many herds are herds, the calf will not attack its mother or other cows. Similarly, his past deeds will reach him.
Hey Gauri! These deer cubs were born in the previous birth in the agraharam of Kanakajangalam into the Biramana caste. They are calf is untied and tied before ten. Their mothers and fathers milked the cows without feeding them. No wages are paid to cowherds. Because of that sin, parents are born as male and female deer and children as fawns. A place where cows graze. He ate meat from one of them for the sake of the wages due to him. Adayan was born as a farmer because he beat the cows. drinking
Therefore those who kill cows; Who milks the calf without feeding it; Those who lock the cows in carts and make them pull the load, all of them are born in the forest. However, due to the loss of prana in this auspicious amravana, both these male and female deers will become pure worlds and finally reach the worlds.” Kailasa
Paramashiva says, “Sandehat should be removed.”
“One of my best devotees, Ukrathapas, who was well-versed in the Vedic scriptures, came to this Kanakajangala on his way to Kasi as a pilgrim. It was mid-summer, when he bathed in a pond and wanted to pluck flowers for my puja. He could not set foot on the ground because of the unbearable heat. Then he saw these Brahmin boys. ‘O boys. Do you want to go to the Brahmana. He worshiped me with flowers.He is very dear to me.
Their parents have also done the holy Amra Vanam. The merits of the sons also benefited the parents. You and I must save the fawns as we have done favors to my devotee in previous births.”
After saying this, Paramashiva along with Parvati took the form of a deer and gave milk to the cubs and protected them like a mother. Sage Mrigandhu ordered his disciples to see for themselves how the fawns were doing now. The disciples also went and saw and came to the Guru and said ‘Hey Kuro! The fawns are now not as exhausted with rot as before. They thrive on breast milk and good food and happily jump and play with their parents. They told their mother that they were eating milk.
Sage Mrigandhu was surprised to hear this and he himself saw it with the wisdom of Jnana Drishti. Then they were amazed to see the symbols of God like moon line, jadamudi etc. on the big deer, they were Parvati.
Thinking that they were Parameshvara, he prostrated and paid his respects.
“Whoever saved the world with the poison of Samudra Madana, that Karunanidhi Amravaneshvara now takes the form of a deer and protects the deer cubs. He who is meditated on by Sanagati Yogis! He who burns the bow with his forehead! He who destroys the sorrows of the devotees! I want you to protect me Let it be Jayamunda! You who are blessed with moon hair! You who are worshiped by Brahma and other gods!
After doing this stodram, thinking of Amravanesan in his mind, he worshiped and went to Anandabashpam Peruga Ashram. Since then this Kshetra came to be known as Mrigatheerthapuram. Then the Lord protected those deer-kids and made them the leaders of His moments in Kailasa Parvatam, His incarnation at the end of this birth.
Those who read this story will get Amravanesan Kadakshaveekshanya and get rid of all sins. He who listens is moksha
The twenty-third chapter ends
