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Chapter 11
God says – “O Brahma! We are happy because of your praise. If you go to a kshetra like Amravana, which is always pleasant to me in the world, I will release your curse there. I will tell you where the kshetra is. In the south of the world, it is called Jayesvara Kshetra, on the north bank of the river Kave For two ideas Tapas in a little Vayumoola in the west
There is a kshetram called Amravana which is full of herbs and sopping with herbs. In that Kshetra I am shining as Svayambulingasvarupi.
24 This linga shines as Suttaratnamaya in Kridayuga, Emerald of Treta Yuga, Crystal in Dvaparayuga and Rudraksha in this Kaliyuga. I have always attained sannity in that linga. Whoever worships me in the form of Lingasvarupi there at least once; He is freed from all sins and becomes blessed. He is the leader of my moments. What kind of benefits do you ask for in my Sannidana at that place; I will protect you by giving those desired benefits. Amravana, which is like an ornament on the banks of the Kaveri, is my greatest delight. I don’t have the love of this place even in places like Kashi Kshetra, Kedar etc. Therefore Brahma! If you go there and worship the lingam worshiped by thousands of Brahmas like you, you will be fulfilled with Sarva Bhishtha” said Lord Eswaran and disappeared.
Hearing those words, Lord Brahma bowed his head in shame and immediately left for Amravana Kshetra. In this way, Brahma, who had set out to visit Taboloka, Janaloka, Maharloka, Suvarloka, Puvarloka, came to the grassy land, went to Jamboodweep and came to Dandakaranyam on the northern bank of the Kaveri river. He became Amra Vanam full of rishikudas.
There are few people who eat clothes as food and do Bhagavatyana without sleep. There are a few people who practice Ashtanga yoga, which consists of asanas such as Pathirasana, Mayurasana, Padmasana, Yama Niyamasana, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi, etc. In some places, people are reciting the sacred stories of Shiva and enjoying themselves.
Thus everywhere the Vedakosha is filled with the smoke of Yagagni, the Nambhajanakosha, always filled with these, the deer
At that time, brahma who was saddened by the curse on seeing Amravanam, which is full of herds of animals, and is everywhere like the Sakshad Kailashamalai, which is the manegna of Lord Shiva. He was also happy.
Immediately, all the Maharishis who were present there entertained and worshiped Brahma with the help of Argyapadhya Asamaniyati. Then Brahma bathed in the holy water of the river there, dressed in pure silk and visited Sudta Ratneshvara as Bhasma Rudrakshadari. Paramasandushtrai praised Lord Bhagavan during the visit.
Hey Prabho! To whomsoever people worship themselves, to them all blessings and rivers and oceans
They arrive as they arrive. He who is able to do the three tasks of Creation, Stithi and Samharam! Salutations to You”
Jitendriya Rai, after doing stodram in this way, channeled his mind and worshiped Amravanesan at that place with devotion.
Paramashiva is the other Ku Chandrakaladara, who wears black poison on his neck, who has shining eyes on his forehead, who is joined with Goddess Parvati on his left side, who wears snakes as an ornament, who wears the Jatamudi which is swayed by the waves of the Ganga, who wears an elephant skin in between, and who holds a Dhanus like Ajagava in his hand Nai Hrudaya meditated on the lotus and did penance. Brahma, who was doing penance, was radiant with wisdom, knowing nothing. 1000 years have passed like this.
Then Lord Eshvara was pleased with Brahma’s penance and released the lingam of Suttaratneshvara. Param, who has a body like the cloud of clouds and is associated with Thirumugamandala, which is equal to Sentamarai
The Gandharva Kinnarathi Devataganams chanted the sound of Jaya Aiyavena in the sky in Shiva Aapirbhavithamatra. All the Rishis, including Devarishi Thumburu Narada, performed the Rudraksha Malayasaya Nartanam around their necks by beating the drum with their hands. Rambai, Urvasi, Dilothami etc. danced. Devatunthuphi played the instrument. The angels showered the flowers on the Kalpakaviruksha one after another
At once the Lord Brahma woke up and prostrated himself to Parameswaran with a voice full of blissful tears, “O Prabo! Isa! You who have a black neck due to poison! Mukkanna! You who wears Parvati on your left side! Parampurusha! Sambo! Devadasarvabhauma! Jagatheesa! You who wears the moon in your hair!” Lord of Yama! O Lord, I bow to you for the sake of the world. my Immediately, Lord Esvara blessed Brahma with his Kadaksha Vikshanyadatala and said ‘O Brahma! To you! May the creation of the world be as always. He blessed by saying, “May the wisdom of Pranavartha be enlightened as before.” All the Vedas to Brahma immediately! also came to mind.
Sounaghati Maharishis! Lord Brahma, who is Parama Chandushtarai, worships the lotus flowers with all his four faces and repeats. “O Lord! May this Kshethara be blessed with the name Brahmanandapuram from this day onwards and may it shine with the holy Brahmatheertha, which can relieve Mahabhapas.
May those who bathe in this Brahmatheertha and have darshan of Lord Suttaratne, be freed from Brahmahati, stealing gold, drinking alcohol, barbarism, etc. Whosoever strives for the Vitrus, may the Vitrus become infatuated with eternal return. Whoever is worthy of his power should give charity for the sake of a Brahmin
May he become infinitely powerful and attain Shivaloka.
Oh Prabo! Whoever builds a house in this Kshetra for a good Surothriya and gives him food like rice, pulses, salt, tamarind, wood oil, ghee etc. for a year’s food, he will get the benefits of having consecrated a million lingas. Thus you should be grateful.”
Seeing Brahma offering his stotram like this, Lord Esvara accepted and said, ‘Everything will happen as you have asked’ and suddenly disappeared in that linga like a flash of light while Brahma was watching the Devata Ganas around him. Lord Brahma once again understood the meaning of Pranava, the cause of all the Vedas, and ascended the Hamsa and went beyond Devaloka to Satyaloka.
Sounaghati Maharishis! Whoever hears and reads this story of Brahma’s curse; They are freed from all sins and receive all blessings and live happily ever after with the Putrabaudrati classes.
—— The eleventh chapter ends.—–
